We might never know whether he really said it. But he might have. I see it thus: basically he thinks like a businessman – not politically. So if he said it, he must have meant to indicate an economic situation. A shithole country is one that cannot be lauded for its flourishing entrepreneurship. Those African countries (oh, and Haiti and El Salvador would be included) – in his eyes – are unable to produce anything worthwhile, so… In general I do not particularly follow what he said or didn’t say, I rather follow those people on the ground who actually try to reorganize and restructure their surroundings for the improvement of their (our) world.
Among the thinkers and entrepreneurs from African countries whom I follow, some admire him. They think he makes for a welcome change from those ‘civilized’ Western leaders who, their mouths full with words of progress, through the backdoor support policies that hinder the free development of actual people on the African continent. They prefer someone who says he doesn’t care about anyone or any countries who cannot organize their own success. These people, some of them, even say he is right – to a certain extent – if he said it. Because their countries are stuck in many ways. Why? Because their governments do not support free enterprise enough, they say. They do not invest in schooling or in infrastructure enough, while surviving (these governments) on Western aid. I can understand their mistrust of all eloquent speech on freedom and progress.
But. But what if we would not read his words as the words of a businessman? Should we not read them as those of a political leader – which he happens to be, just through the job he has? Reading them thus can explain the indignation to his undiplomatic choice of words – words that may harm not only relations between countries, but – closer to home – the human rights situation of immigrants in the US itself – the country which he happens to lead through the already difficult waters of history. Or – does he really lead, they ask? Does he not do the opposite – make the waters more stormy then they already were?
Talking of history. History is a thing that is always in the making. Even the past is never fully past. Because so much history has not yet been written, while it is ignored, or seen through the colored lense of those who managed to stamp their interests on it. Researching and writing better histories – that speak not just for the masters, but also for their victims – changes history itself – both past history and the one we are living now. And this is a tricky endeavor. It will be met with resistance – for it destabilizes vested interests and standing deals that benefit the privileged.
When reading work that aims to do just this in the American context – to do justice – based on historical investigation – to the experiences and the fate of native Americans and enslaved Africans and their descendants, I realized something that makes things even more tricky – especially if one belongs to one of these peoples. Researching history to inscribe ones ancestors’ place in it (as first person characters) means also investigating injustices of today in relation to that history – while living in a system that was never designed for you to be part of it. How does one do that? When there is no option to remove oneself from it, no option to change it by force, no option to go around those who choose to remain ignorant to the cruelty and inhumaneness of the system that benefits them. Writing, researching, as a descendant of those who survived genocide and slavery – all while one’s people is kind of stuck on an island with the descendants of those who perpetrated those crimes – how does one do it? Where can one find the space to be free – as a researcher, as a thinker? How to survive that kind of shithole?